Canadian Doctors Group Apologizes for Health Harms to Indigenous People
The medical researchers poked and prodded their unwitting patients. Using sharp instruments, they removed skin from some and grafted the bits onto others in the group of Inuit patients in Igloolik, a hamlet in the Canadian high Arctic. The Inuit people were exposed to the extreme cold and to pain inflicted by doctors, who were testing their sensory responses in a six-year study that ended in 1973. Fifty years later, the patients, who include a man who went on to be the premier of Nunavut, have mounted a legal fight but are still awaiting answers. Medical experiments are among the more extreme examples of the mistreatment of Indigenous people in Canada at the hands of physicians. But the ways that the country's health care system fails Indigenous patients isn't just in history books. Indigenous people today have worse health outcomes when it comes to illnesses like diabetes and asthma. They are more likely to die from preventable causes and have shorter life expectancies than other Canadians. Infant mortality rates in Indigenous communities are at least twice as high as in most of Canada, and numerous reports have found evidence of racism and prejudice affecting their care. An organization representing more than 100,000 physicians and medical trainees in Canada formally apologized this week for the role that doctors had played in those disparities. "The racism and discrimination that Indigenous peoples and health care providers face is deplorable, and we are deeply ashamed," Dr. Joss Reimer, president of the Canadian Medical Association, said during a ceremony in Victoria. "We have not lived up to the ethical standards the medical profession is expected to uphold," she added. The ceremony followed four years of work by the organization, which combed through its archives dating back 150 years, as well as parliamentary records and other evidence. It then compiled that information into a report covering the profession's ethical failures. Malnourished children at residential schools were subjected to nutritional experiments, the report said. Sick students also received experimental tuberculosis vaccines or invasive lung surgeries for the disease, even after antibiotics became the standard treatment.
Patients faced abuse and forced sterilizations, said Dr. Paula Cashin, a Mi'kmaq physician in Newfoundland and a board member of the association. Many were sent to "Indian hospitals," many of which were originally tuberculosis sanitariums. When Indigenous people were ordered to the hospitals, they would face arrest if they refused to comply. Leaving the facilities before being discharged was also illegal. "Although most Indian hospitals are now closed, the country is still in the process of moving away from the segregated, racist health care model that the Indian hospital system perpetuated," Dr. Cashin said at the ceremony. Many Indigenous people were held at those facilities against their will. One of the patients was Sonny MacDonald, a Métis man from Fort Chipewyan, Alberta. As a young boy, he was sent by plane to Charles Camsell Indian Hospital in Edmonton for tuberculosis treatment. After a difficult lung surgery, he remained at the hospital for about three years, enduring sexual abuse by a staff member. He was the subject of unexplained experiments. On one occasion, he was fitted with a cast over both calves that held his legs apart, preventing him from walking. "I was just like a prisoner," Mr. MacDonald said in a video excerpt played at the ceremony. "One day, out of the blue, they said, 'We're sending you home,'" he recalled. "One of the biggest joys in my life is leaving that hospital." Mr. MacDonald, a celebrated carver, died in 2021. His story appears in "The Unforgotten," a video series funded by the Canadian Medical Association that documents the legacy of the country's racist health policies. The consequences reverberate in present-day health care. Racism and prejudice were partly to blame, a Quebec coroner found, in the death of Joyce Echaquan, an Indigenous woman who was mocked and neglected by hospital staff members during a medical emergency in 2020. [Published in 2021: After Video of Abusive Nurse, Canada's Indigenous Seek Health Overhaul] After the apology, the association will review its ethical and professional codes to better combat anti-Indigenous racism. The journey to the apology was an emotional one for Indigenous people who have concealed their suffering for years, often in solitude, said Dr. Alika Lafontaine, the Canadian Medical Association's first Indigenous president. "What I feel in this moment today is not isolation," Dr. Lafontaine said. "I feel solidarity, I feel empathy, I feel hope that things can be different." Trans Canada
Vjosa Isai is a reporter and researcher for The New York Times in Toronto. How are we doing? Like this email?
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Saturday, September 21, 2024
Canada Letter: Doctors “deeply ashamed”
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